Ages ago as a teen, I used to read one of those advice columns that every newspaper has. I think I ended the practice when I read a letter from a teen and its response. They went something like this:
Dear Smart Adult: I’m so tired of having to jump to every order my parents give me: clean your room; do your homework; pick up your clothes; go to bed! I can’t wait until I’m 21 and married so I’ll be the one giving orders to my kids and making them obey ME!!! (Signed) Sick and tired
Dear Sick and tired: I’m really sorry for your troubles, but what makes you think that just turning 21 will forever release you from the need to obey? Here are some of the examples where you’ll find that strict obedience will always be required: your boss at work (providing you haven’t yet been fired for not following the rules); the local, state and federal tax collectors (unless you’ve ended up in jail for non-payment); your spouse who may have the audacity to expect you to get out of bed and to work on time so you can support your disobedient children . . . and so forth.
This was the kiss of death. I would never be in charge of anything or anybody! Now you know why I never forgot this incident from my youth. What Ms. Know-it-all said was that Obedience is an ever-present reality. The only change is in who’s giving the orders. I’d soon find out that I’m not in charge of anything, much less anybody. (More about that, God willing, in another post.)
I also remember my teachers, members of a religious order, telling us that the vow of obedience was the most difficult of the three they were required to make. Obedience required leaving their ego behind and adhering strictly to the judgment of another person. Moreover, the superior might be lacking in the personal qualities that make obedience easy, such as being (a) older/wiser; (b) better educated/smarter; (c) gentle and tactful.
St. Benedict makes obedience the very foundation of his Rule as he writes in the Prologue:
Listen carefully, my child, to your master’s precepts, and incline the ear of your heart (Prov. 4:20).
In these few words he tells us not only to obey (“listen”), but to go more deeply into the heart level. But whom do we lay Oblates, living outside of a monastic community, obey?
Obviously we must first start with The Law, specifically the Ten Commandments and the Commandments of the Church. Most of us feel we’re quite all right in that department until we’re told by Jesus, in the Sermon on the Mount (Matthew 5:20-22), to go beyond the letter of the law:
I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. You have heard that it was said to your ancestors, “You shall not kill; and whoever kills will be liable to judgment.” But I say to you, whoever is angry with his brother will be liable to judgment.
Jesus did not stop even there. He gave us his own person to imitate as he saved the most important commandment for the last. At the Last Supper he washed the feet of his disciples, showing them that their first duty as a disciple is to serve others. Perhaps because Jesus knew he didn’t have enough time to unravel the mysteries regarding the question of law and obedience, he created one single new commandment, one which is the clearest and the most difficult of all: Love one another as I have loved you.
How did Christ love us? He served, consoled, healed and forgave. He repeatedly referred to how he obeyed the Father. He could hear the Father through his intense prayer and his constant willingness to obey. Whatever the Father revealed to him in prayer, Jesus heard and understood. What he learned, he taught and also modeled. In his final act of obedience to the divine mission, he laid down his life for us.
There is so much more to say about the virtue of Obedience, especially as to how it relates to hearing the Lord. I welcome your thoughts, and pray that we can continue this discussion together.
Here I am, Lord: I come to do your will!