For me, the narrative of the Transfiguration of Jesus is one of the most mysterious in the Gospels.
At the top of Mount Tabor, Peter, James and John were allowed a vision of Jesus in the company of major Old Testament prophets, Moses and Elijah. His position at their center, along with the command of the Father to listen to him, emphasized Jesus’ authority and supreme holiness. No wonder the apostles were astonished and wanted to stay there indefinitely! They had already, through Peter, announced their belief that Jesus was the promised one of God, the Messiah. The Transfiguration vision cemented that belief.
But there is another aspect to this vision that touches us personally.
Jesus, fully human and fully divine, allowed his apostles to observe his divinity. What they were also observing (but weren’t yet ready to understand) was their own eventual transformation into the very image of the divine, since through Christ we are made children and heirs of the Father.
Why did Jesus tell the Apostles to say nothing about this event until after his Resurrection? Could it be because they were far from understanding or accepting so bold a concept as our own divinization? We needed the spiritual strength and insight that would be offered to us only after the Resurrection and the Pentecost.
Are we ready even now?
The late Jesuit theologian Karl Rahner said, “[t]he Christian of the future will be a mystic, or he will not exist at all.” Mysticism, he wrote, is “a genuine experience of God emerging from the very heart of our existence.”
The Transfiguration tells us that our faith must transcend robotic habits. We aren’t meant to spend our earth-years with our eyes half-shut, stumbling through what appears to be a hopeless world. There’s too much that we’re missing if we do not open our hearts to the experience of God of which Rahner speaks.
A constant and growing search for deeper intimacy with Christ and his teachings is what will bring about our transformation into the divine, as Christ showed us and his disciples at the Transfiguration.
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“The days which begin on the feast of the Lord’s transfiguration and end on the threshold of Our Lady’s glorification provide an opportunity for the Christian faithful to reflect on God’s transforming grace at work in their lives, and to seek from the Lord whatever they need to deepen that grace not only in themselves, but indeed in the Church and world.”
These are the opening words of a Transfiguration Novena provided by Father John Colacino of Rochester. If you would like to join us in praying this Novena starting on the Feast of the Transfiguration (August 6) and ending on the eve of the Assumption (August 14), please make your request via the “Leave a Reply” or “Comment” section and it will be sent to your email address.
Play here: “What a Wonderful World”