Programmed to send me papal news alerts, my smartphone recently notified me that Pope Francis had approved a new translation for a significant part of the Our Father. Our English translation prays: “. . . and lead us not into temptation.” This is not consistent, says the Pope, with what Jesus taught us about his Father. Pope Francis has changed that phrase to “. . . and do not let us fall into temptation.”
Thanks be to God for having sent us Jesus so that we could soar above the God of Genesis, the God of tests, threats, and even second guessing as in the following passage:
Yahweh God caused to spring up from the soil every kind of tree, enticing to look at and good to eat, with the tree of life and the tree of the knowledge of good and evil in the middle of the garden. . . Yahweh God gave the man this admonition, “You may eat indeed of all the trees in the garden. But of the tree of the knowledge of good and evil you are not to eat, for on the day you eat of it you shall most surely die.
This narration unfortunately presents us with a Divinity who is deliberately setting up his first humans for a fall. One more example of how scripture, though divinely inspired, cannot be literally true in the light of what Jesus taught us about the nature of God.
First, the forbidden tree is designed to be like all the others: enticing and nutritious. Second, the Divinity places it right in the middle of the garden where Adam (and later, Eve) can’t help but run into it at every turn. Third, why would the Divinity allow the serpent into what was supposed to be an ideal garden?
Last and most puzzling is that having created humans in his image, Divinity endowed them with intelligence, along with its handmaidens, imagination and curiosity. Wouldn’t it be a good thing to know the difference between good and evil so we could choose appropriately?
Good and evil, right and wrong. This dualistic thinking, according to Richard Rohr, OFM, has produced untold miseries among humans. In a recent meditation from his blog, Father Rohr writes:
The dualistic mind, upon which most of us were taught to rely, is simply incapable of the task of creating unity. It automatically divides reality into binary opposites . . .
“Really good” thinking then becomes devising a strong argument for our side’s superiority versus another country, race, group, political party, or religion. It seems we must have our other! (Center for Action and Contemplation, June 2, 2019)
Back to the creation story, what does the Lord say to himself at the end of each day’s creation?
God saw that it was good.
Everything that God made he saw as good. If God made it, there was no way it could be bad. Could evil be in the eye of the beholder?
After centuries of spiritual evolution, we still ponder the issue of evil in our world. Here are strong statements from three holy Christians, giving us an insightful perspective about the coexistence of good and evil.
Julian of Norwich, Revelations —
We are securely protected through love, in joy and sorrow, by the goodness of God. . . . All shall be well, and all shall be well, and all manner of things shall be well.
St. Paul, Romans 8:28 —
We know that all things work together unto good for those who love God, who are called according to his purpose.
Thérèse of Lisieux —
Everything is a grace!
To hear them, it sounds as if they are unaware of the real presence of evil. Rather, what they’re saying is, “Yes, evil exists. But that doesn’t mean that it must triumph. Instead, it must be used.“ These three saints know how to confront evil, certain as they are of God’s faithful and loving providence.
True, we have shut ourselves out of Eden, this good place, where ignorance had truly been bliss. In our pride, we claim to possess the secret of the good. In the arrogance of our presumed knowledge, we set ourselves up as the Supreme Judge of what is right and what is wrong. Mostly, we find ourselves in the right and others in the wrong. No longer is everything good.
Thus was division, dis-unity, born. From division came wars, oppression, and even a divinity who takes sides as we pray for enemies to be slaughtered and for ourselves to be given the means to slaughter them. We have made for ourselves a god who has our same biases.
In the Beatitudes, however, Jesus teaches us how we can transcend a variety of negatives and use them as keys to the kingdom of God. The poor will be given the kingdom . . . the meek will inherit the earth . . . the merciful (forgiving) will receive mercy.
Can evil be transformed into good? Hardly. Can we escape evil? Not while on this planet.
Instead, by allowing God to nurture his presence in us, we are enabled to find greater intimacy with God, even in the presence of evil. Accepting God’s grace which is his life in us, all things – even evils – can truly work together unto good.
What might have been a fatal error, in Christ has become a happy fault.